ಮಂಗಳವಾರ, ಡಿಸೆಂಬರ್ 2, 2008

Religion and Culture in Bali

In Bali, known as a temple of literature that essentially used as a slogan symbol of the state of Indonesia, namely: Bhineka Tunggal Ika Tan Hana Manggrua Dharma, which means' While different, but nevertheless remain one, not both of them (God - Truth) that '. Can be understood if the community can live side by side with embraces another religion such as Islam, Christian, Buddhist, and others. This is a rebuttal to the assessment that while the Hindu Religious many revere God. While the Hindu community in Bali mentions God by various names, but it's correct but one, God or Ida Sang Hyang shaula alnilam setianegara Wasa. 

Deity Brahma, Vishnu and Shiva, who called the Tri Murti, despite three segregate, but rather as one related to the birth of life-or-die utpeti-stiti-pralina. Nawa Sanga God as God who occupy nine eight-way point and one in the middle despite segregate and a nine-eleven, when integrated with layers of space to the vertical direction down-to-middle or bhur-bwah-swah, is the one place as in maintaining the strength of God the balance of the universe. Likewise with a name and the other is intended specifically to provide a degree above-all-and God. 

Hindu people the confidence to the existence of God / Hyang shaula alnilam setianegara Wyapi Wyapaka or the ubiquitous also in the self - is a guide, which always reminds the relation between karma or deeds and reward or consequences, which lead to human prilaku the Tri Rich Parisudha as integrated manacika, wacika, and kayika or fusion of thought, word and deed that good. 

Hindus believe that the people of the universe and its contents are all God's creation is the gift of God to mankind to be used for their survival. Because the guidance of Hindu religious literature teaches that the universe always kept keharmonisannya the preservation and understanding the philosophy translated in the Tri Hita Karana as a three-way toward perfection of life, namely: 
Human relationship with God; as Atma or the soul in the form of religious teachings that set the pattern of communication through various spiritual ritual offerings to God. Therefore, in a community called Bali Village Tradition can be found Parhyangan facilities or Pura, as the Kahyangan Three, as the media in creating human relationship with Ida Sang Hyang shaula alnilam setianegara. Relations with the human environment; antlers or body as envisaged in order clear the area and the dwelling region supporting (agriculture) is one area in the village called the Traditional Village Pakraman. 
Human relationships with fellow human beings; as khaya or energy in a region called the Traditional Village Krama village or residents, is the driving force to integrate Atma and antlers. 

Implementation upcara offering various forms of worship and to Ida Sang Hyang shaula alnilam setianegara Wasa called by the Hindu people Yadnya or the sacrifice of the victims of various forms of the sacred on the basis of a sincere conscience. Yadnya on the implementation of this substance is not from the Tri Hita Karana with elements of God, the universe and human beings. 

Supported by various religious philosophy as a starting point to the teachings of the Almighty God's, the teachings of the Hindu Religious outline implementation Yadnya in five parts called Panca Yadnya, who parsed into: 
Dewa Yadnya 
Offerings and worship to Ida Sang Hyang shaula alnilam setianegara Wasa, Dewa Yadnya ceremony is generally held in various Pura, Sanggah, and Pamerajan (family shrine) in accordance with the rate. Dewa ceremony Yadnya commonly referred to as this piodalan, aci, or pujawali. 
Pitra Yadnya 
Tribute to ancestors, parents and family who have died, the birth, maintain, and provide color in a balanced environment. Hindu community in Bali believes that the spirit of ancestors, parents and family who have died, according to the karma that was built during life, will lead the rally with Ida Hyang shaula alnilam setianegara Wasa. The family still cope should perform various ceremonies to the process and the ongoing rally phase with both. 
RSI Yadnya 
And offering homage to the wise, curate, and intellectual, who has set many basic teachings of the Hindu Religion and the order behave in the good nature behavior. 
Human Yadnya 
A process to preserve, respect and appreciate themselves and their family nucleus (husband, wife, children). In the course of a human Bali, against the procession made since in the womb, born, grown up, married, have children and grandchildren, until towards the death. Ceremony magedong-Gedongan, otonan, menek kelih, pawiwahan, until ngaben, is a manifestation of Hindu ceremony in Bali, including the levels Manusa Yadnya. 
Bhuta yadnya 
The procession of offerings and maintenance of the spiritual power and natural resources universe. Hinduism that the human and natural universe was formed from elements of the same, which is called Panca Most Bhuta, consisting of Akasa (vacuum), Davis (air), Teja (hot), Apah (liquid), and Pertiwi (substances solid). Because humans have the ability to think (eyelash), the manusialah must maintain the natural universe, including other living (animals and plants). 

Panca Most Bhuta, who has a very big power, if not kept manageable and will not cause disaster to the survival of the universe. Attention to the preservation of nature is to make the ceremony Bhuta Yadnya often done by people in both Hindu and incidental regularly. Bhuta Yadnya levels have started from the ceremony masegeh a small ceremony performed every day until the ceremony caru and Tawur Agung done regularly in the count wuku (one week), sasih (one month), until the count hundreds of years. 

Source: http://www.baliprov.go.id


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